"Spirituality is a fluid, evolving practice that brings clarity to life's mysteries, not rigid doctrine."

As I prepared to leave London for Melbourne, my eldest sister-in-law reminded her children to honor the “tradition”—tossing a bowl of water behind me as I walked out the door. Just a light spill on the ground, a custom far older than nations. *"La har azaab po aman se,"* she murmured in Pashto—may hardships stay far from you. The children laughed as they waved, splashing the water between amusement and hesitation.

My mother did the same in Afghanistan. Whenever I traveled, especially abroad, she would quietly accompany me to the gate with water in hand, whispering blessings I couldn’t always catch. But this moment, between two distant cities, with children raised a world away from where the ritual began, felt different. Gentler. A quiet melancholy, like hearing an old melody sung in an unfamiliar tongue.

I spent my childhood between Kabul and Karachi—two cities perpetually on the brink. One scarred by war, the other straining under its own weight, short on resources yet somehow enduring. In both, I learned that survival comes not just from faith but from the quiet, unnoticed acts—small practices threaded into daily life. Unspoken, unofficial. Yet brimming with tenderness and hope.

I witnessed it everywhere. My grandmother placing black cloth near the door after an illness or a valuable purchase—warding off ill fortune. My aunt burning esfand over her children upon their return from celebrations where they’d drawn too much admiration. Another sister-in-law dotting her baby’s ear with kohl when he smiled too brightly. “People aren’t always kind,” she’d say. “Too much joy invites envy. Best to stay a little unseen.”

From my own experiences, these gestures—the cleansing smoke of esfand, the pulse of qawwali, the solace of a taweez worn on the wrist—transcend superstition. They are anchors: steadying, soothing, shielding. No scripture taught them. No formal lessons passed them down. They were gathered like loose stones, handed from mothers to daughters, grandmothers to grandchildren—sometimes to sons who took notice.

Even the most devout I’ve known—those who prayed daily, fasted every Ramadan, recited the Qur’an by heart—kept these customs. Never as contradictions, but as threads of belief and heritage intertwined. Simple acts to foster safety and calm.

When I came to Melbourne, I brought them with me.